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HISTORY
The Röling Foundation is named after the renowned
professor of International Law Bert V.A. Röling,
promotor of peace research, the founder of the
polemological institute in Groningen, a driving
force behind PUGWASH (the 1995 Nobel Peace Prize
winning disarmament organization) and judge in the
International Military Tribunal for the Far East
(Tokyo, 1946-1948).
The Foundation was set up as a result of the 1977
Liber Amicorum Disciplinorumque Dr. Bert V.A. Röling
(Leiden, Sijthoff),
the ‘traditional’ farewell present to a retiring
professor. The editors were nominated to the
foundation’s board.
This 1977 Volume with the title Declaration on
Principles, a Quest for Universal Peace was
edited by Akkerman, van Krieken and Pannenborg,
three former Röling students, two of whom with a ‘Röling’-
Ph.D. and the third one practicing ‘Röling’ in his
work as a diplomat.
The Volume contains contributions by inter alia
Abi-Saab, Anand, Boulding, Cassese, Delbrück,
Dupuy, Eide, Falk, Lachs, Myrdal,
Suy and many others. The preface to that Volume has
been included hereinbelow.
In fact, the royalties from this Volume were used to
finance the Röling prize for the best Dutch student
paper in the field of international law, human
rights and peace research, handed out during 1980s
(since 2000 the Röling/Webster prize, see
ABOUT US).
Among the 1980s prize winners were Warmolt de Boer,
Marcel Brus, Astrid Delissen, Jan Melissen, A.
Terwisscha van Scheltinga, Arjen Tillema, Klaas van
Walraven, and Rob de Wijk, all of whom now well
known names in heir respective fields, but at the
time of their prize-winning papers unknown but
obviously promising students.
The Board of the Röling Foundation consists of Peter
van Krieken, Ok Pannenborg and Hajo Wildschut, all
of whom admirers of the work and personality of
Röling, whom they met during their university years
at Groningen University.
Wildschut replaced Akkerman, following the latter’s
shocking murder in Tunis at the hand of Palestinians
just before the end of the first Gulf War, February
1991.
The Foundation is separate from the (Stichting/Foundation)
Röling chair, with Groningen University, although it
has contributed and continues to contribute to its
foundation and fully supports its role and
relevance.
In the recent past, a number of distinguished
scholars have held the Röling Chair.
These include Prof. Antonio Cassese - former
President of the International Criminal Tribunal for
the Former Yugoslavia, Prof. Manfred Lachs - former
President of the International Court of Justice,
Prof. Erik Suy - former Under-Secretary-General for
Legal Affairs of the United Nations (Legal Counsel),
and Prof. Michael Bothe - Professor of Public and
International Law at the University of Frankfurt.
As indicated above, Cassese, Lachs and Suy had
contributed to the 1977 Liber Röling.
Presently, Frans Nelissen (director of the Asser
Institute) holds this chair. He focuses on
International Environmental Law.
PREFACE TO LIBER RÖLING 1977
(by Akkerman, van Krieken & Pannenborg)
(for details see under ‘publications’ or (above)
‘history’)
The central purpose of this “Liber Amicorum
Discipulorumque” is to pay tribute to Bert V.A.
Röling whose personality and works stand out so
markedly in the quest of man for universal peace.
His retirement as Professor of International Law and
Peace Research affords us the opportunity to review
his efforts in the field of peace science and his
philosophic and pragmatic endeavours to establish a
“New World-Law”. Over the last thirty years Röling
has been keenly aware of the nature of our
present-day nuclear age; and rather than looking for
short-term technical, political or legal
improvements to eliminate the threats to
international peace, he persistently searched for
the deep-seated sociological and normative
principles underlying long-term universal peace. In
the continuous reiteration, both at the scientific
and the policy level, he has tried to master what
Julius Stone called the “deep perplexities which
seem to be the price of awareness of our situation”.
It is on such principles, and their legal
implications that this book attempts to focus.
The resemblance of the title of this book to that of
the Declaration on Principles of International Law
concerning Friendly Relations and Cooperation among
States - adopted unanimously by the United Nations
General Assembly in October 1970 - is, of course,
by no means incidental. This resolution contains a
detailed elaboration of seven “basic principles of
international law”:
1. renunciation of force;
2. peaceful settlement of disputes;
3. non-intervention;
4. duty to cooperate;
5. equal rights and self-determination of people;
6. sovereign equality of states; and
7. good faith.
These principles are reflected throughout the
present volume.
Röling devoted special attention to the tension that
may develop between, on the on hand, the principle
of renunciation of force and its self-evident
implication for the East-West nuclear balance, and
that of equal rights and self-determination of
people on the other. This one fundament should not
and cannot be construed so as to legitimize the
continuation of situations in which peoples are
frustrated in their search for the realization of
their rights to self-determination. Bert Röling’s
participation in the strife for researching a
realistic and workable definition of “aggression”
reflects this two-sided approach.
Absence of physical force can be coexistent with the
presence of “structural force”, a concept used to
describe the dispossession of equal rights through
political suppression, discrimination, or economic
exploitation or neglect. According to Röling, such a
state of affairs can at best be denominated
“negative peace”. The implied structural violence
might seem to be so brutal that the use of physical
force to end the former violence might seem to be
justified. He considers the definition of peace as a
situation consisting of the absence of armed
conflict to be incorrect. As opposed to such
“negative peace”, the ultimate aim for which one
should strive is “positive peace”. This form of
peace can be defined as a situation of security
against the danger of war. Such security could be
menaced by an intolerable and permanent violation of
justice. Therefore, positive peace implies economic
and social justice among individuals, peoples and
states. The inverse statement, i.e that such justice
per se brings about peace, has not been
supported universally. Röling equally appreciated
that need to investigate the decisive factors
determining transition from peace to war, to which
end he analyzed and criticized individual, national
and alliance security concepts.
Röling’s efforts in this field were accompanied,
even increasingly so in recent years, by the
elaboration of new approaches to security that are
aimed the setting aside ideas that invoked rather
than deterred warfare.
It is on the basic of such concepts that Röling’s
voiced his hopes for a new International order of
“one world” and developed his theories on questions
as, for example, the access to nature resources, the
regulation of environmental pollution and the
recodification of the law of the sea. The partial
abolition and redefinition of the privileged legal,
economic and political status of the “North” he
considers to be inevitable if there is ever to be a
more homogeneous world. The closing of the gap
between the “North” and the underprivileged “South”
is an absolute condition for a lasting and peaceful
world order.
This order is not to be achieved, he is convinced by
conceding to every stated demand from whatever
source. In order to guarantee its feasibility, it
will rather be necessary to actually conquer the new
law. Both the technology and the science of the
North reinforce this need for world-unity, by being
able to provide the balanced conditions for the
“revolution of expectations” through maintenance of
peace and preservation of environment.
Thus, with the profound judgement and wisdom of
Professor Röling in mind, the editors have - along
with the cooperation of the authors – attempted to
contribute toward the substantiation of his hopes,
which he formulated so sagaciously as follows:
“A new international law, consonant with the new
sociological structure of the community of nations,
and consonant with the new legal conceptions in it,
mist be evolved. Such an evolution is prerequisite
for the existence of “one world”, which should be
both a welfare community and a community of peace.
“One world” is in everyone’s long-term interest and
is everyone’s moral necessity. In this coincidence
of interest and justice lies the hope for the
future.”
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